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The Bear Cooking Drama Review: A Daft Period Mystery Is Like Law & Order: Special Ursine Unit

An intense debate lately went viral across online platforms, following someone posed a query for females: would you rather be lost in the woods alongside a male or with a bear? Similar to the best hypothetical scenarios, it revealed wildly different perspectives and experiences, illuminated chasms between the sexes, and was likely to induce an existential crisis if you thought on it extensively. There was also the almost inevitable coda in which some males took to the internet to tell women how stupid they were to select the animal and went on to limn the consequences they deserved for that choice. This at minimum allowed the women who had been hesitating over their choice to decide with a new confidence.

Dramatising the Setup

The Bear-Cooking Tale effectively dramatises this clever little setup. The six-part series is based on Scandinavian writer the novelist’s 2018 book with the identical title (rendered two years later for an English audience). It traces the tribulations of a clergyman (Gustaf Skarsgård) and his family as they come to start a fresh religious post in Kengis, a remote village in northern Sweden, in 1852. In a place lacking many joys, none of the locals especially warm to his strict approach to drinking and revelry, but it is his protection of the poor – especially the native Sami population, from among whom hails the preacher’s adopted son Jussi (the young actor) – and his belief in societal fairness and equal rights that sets him on a collision course with the Kengis powers that be.

The Opposing Forces

Soon in cahoots opposing him are the lawman Brahe (the performer), the fearsome mill owner Madam Sjödahl (the actress), observed early on dismissing a newly injured laborer with a month’s pay while he is still gibbering upon seeing his crushed hand, and all others who profit from a community who can be bought for a few bottles of the whisky sold by the unsettling store owner Lindmark (Jonas Karlsson). Although, to be fair, Lindmark’s creepiness pales once travelling artist Beronius appears in the story (the performer, delivering an acting turn of exceptional discomfiting power). If they are – like the pastor himself – only a little more than caricatures, they still serve as potent archetypes.

Narrative Development

Once the foundations of conflict planted, the moment arrives to get down with the storyline. The servant employed by the doctor, Hilda (Eleonoora Kauhanen), accordingly goes missing in the forest. Signs of her flight and animal scratches on a tree are found yet she remains completely absent. Gossip and anxieties of a man/maid-eating bear roaming the woodland spread, but the pastor holds a different view which he and his ward set out to prove.

An Odd Beast

To Cook a Bear is a somewhat peculiar show. It creates a fine sense of the bleakness that allows suspicion and prejudice and grim legends flourish based on local folklore that bears can be controlled or inhabited by the souls of humans. And it doesn’t romanticise the tough existence experienced by the villagers, in which violence, whether that of the wild or people, lurks constantly on the edges, poised to explode. But the characters rarely become beyond symbols – or maybe, while the conflicts amid fairness and revenge, rationality and faith, good and wickedness escalate, representative characters within a moral tale – preventing the whole thing fully becoming immersive.

Stylistic Shifts

And then, there are the many stylistically clashing instances in which the clergyman’s skill in finding evidence and discern the maid’s destiny becomes almost risible. He positions himself looking at broken milk pots and strands of fur within storage sheds like a combined Hercule Poirot the English sleuth – with Jussi a particularly unfortunate assistant figure (neither of whom had to lick a blend of blood droplets and saliva from his superior to confirm that, yes, it was clearly dried blood on the site), before announcing his newest conclusion and pulling a body from a bog.

Opposing Goals

The village elite are bent on proving that Hilda met her end by an animal, perhaps to preserve the peace, or possibly to protect one of their own. The clergyman is bent on proving the opposite, and the proof so quickly accumulates supporting his view that once more the drama’s plausibility and audience tolerance are tested. At its best, the series is reminiscent of the adaptation some years back of Sarah Perry’s the serpent tale, through its portrayal of the competing attractions and terrors offered by rational thought and religion. At its worst, it’s more like Law & Order: Special Ursine Unit. Nevertheless, it does seem to offer the response to the earlier query: “Females, choose the animal.”

  • To Cook a Bear streams on Disney+ currently.

KD
By

Karen Davenport

Elara Vance is a UK-based astrophysicist and science communicator with over a decade of experience writing about space and technology.

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